If you know, let me know, cos I have no fucking idea. The cause is not necessarily as *important* at the fact that suddenly all my blog subscription alerts are all of a sudden all:
“Nazi, Fascist, Nazi, Nazi, Nazi, New Right and Fascists, Neonazis, Donald Duck and Walt Disney, crap n stuff, Henry Ford, Racism in polytheist groups — it’s somehow everywhere and barely anywhere — and did you know about this thing called Nazis? PS: Svastika – Nazi or Buddhist? Who can tell!?”
It’s like some of you people know, instinctively (even those who seem to barely seem to pay any attention to me on Teh Farceborg), that i fell off my bicycle, busted up my knee, and can barely leave the apartment, and i’m already tired of watching Netflix and Hulu, so all i have left to do is READ BLOGS. (Yes, I could probably re-read a few books, or re-watch a few DVDs, but let’s get real, kids…)
First, let’s go to Patheos Pagan’s article from Megan Manson, back in January(!!), which is suddenly in my Disqus Daily Diget comments feed, again, When Hitler Stole Our Symbols. On Facebook,I had this to say:
If you still think the svastika (“manji” in Japanese) is somehow an indefensible symbol if racism and fascism, you are a part of the problem — and I’ll even wager that you’re willing to let the white supremacists win by advocating the suppression of non-white practises, by advocating COLONIALISM, just to make white people more comfortable.
Seriously, I have a brass plate I use for offerings at my Apollon shrine, [it was] salvaged from some stuff a Hindi family at an old apartment complex I [lived] at nine years ago threw away [or rather, they left it in a small box near the building dumpster, apparently unable to take it to one of the local charity shops (for reasons that I’d imagine were ultimately racist and xenophobic), but unwilling to actually throw it away —an act which speaks volumes about the reverence given to the svastika to Hindus]. It has a svastika on it, along with other solar symbolism.
The symbol was used by the Boeotian peoples in ancient Greece — its implications and meanings in pre-Christian religions, and as a pre-WWII talisman [and benign decorative symbol] are often [clearly conveyed] in the specific use (how it’s drawn, any accompanying symbolism, any culturally-specific uses that should be clear — especially anywhere in Asia), which is a far cry from the Nazi hakenkruz. Needless to say, I kinda hate explaining this brass plate to anyone who remarks on it (which, so far, has totalled maybe 50% of everyone who’s been in my apartment [which is practically everyone who has actually seen it]), but I’m still going to, because, just like Makoto Watanabe (quoted in Cme Manson’s piece), I believe in education before suppression.
Silent film star Clara Bow, ca. 1924(?), long before the rise of the Nazis.
I find it just awful that Japan has seriously considered kowtowing to colonising Westerners who might be uncomfortable with the idea of learning shit about the world around them, such as the real history of a symbol they’ve been propagandised into believing is a universal symbol of hatred due to cultural appropriation. I also find it hell of ironic that a lot of white kids who talk big about how cultural appropriation is just awful will concede to giving white supramicists the solar cross “well, you know, COS NAZIS!!!” —even when it can be clearly demonstrated that the Nazis neither created, nor are the only people continuing to use an equilateral cross with all arms bent in a continuous direction.
By the way, did anyone remember how I went on about the svastika some months ago, right on here and everything? 😀
So, onto other news…
Apparently this happened, last night, and I’m apparently already late to the party with giving my two cents.
While Rhyd (who practically admitted authorship in the comments of John Beckett’s post, which Galina Krasskova was kind enough to highlight here, along with several other bloggers who got to commenting on this before I did) *did* attempt to clarify that none of the named segments of Pagans and Polytheists he names are inherently a part of the New Right he rightly states is necessary to call out from our communities, as John Beckett said in response (on his own blog, not in the G&R comments), Rhyd should know well enough to know that magic (which Rhyd practises) in specific, and people in general simply don’t work that way. One can put all the disclaimers in the world on whatever cockamamie statements they like, but the take-away the reader absorbs is still…
Beckett is being generous in suggesting that maybe Rhyd didn’t intend this take-away — and I’d be inclined to believe that, if not for the fact that I know that Rhyd is all about social justice movements — hell, one can barely skim through Gods & Radicals for a post by any author without coming across at least a sentence about the importance of gains in the social justice movements — statements I whole-heartedly agree with. That said, again, I find it hard to believe that Rhyd didn’t intend to imply all over the place that Goddess spirituality movements,1 Reconstructed polytheism, devotional polytheists, Druid-influenced groups including ADF(!!!)2 and somehow explicitly excluding OBOD, Feri, and Reclaiming, a group of which Rhyd openly has very close associations, and nearly every Heathen, Norse pagan, and “Northern Tradition” practitioner (the latter being a term just anout anyone with more than a passing familiarity with the Germanic polytheist splintering, even non-Heathens, such as myself, are aware is a term used near-exclusively by Raven Kaldera and his co-religionists — and I can say with confidence that Kaldera is as much a Fascist as he is cisgender), and not to mention a majority of witches (and also somehow more-immune to Fascist vulnerabilities are Feri and Reclaining, groups of which other core members of the G&R writing team have close, well-known associations), for the simple fact that, a common call-out in social justice circles all over the Internet for going on twenty years is this:
Good intentions do not make bad effects magically disappear.
Rhyd is very careful about his choices of words and phraseology. Plus there’s the fact that Rhyd is a smart man — I’ve not just observed this in his blogging, but also in real life, when I met him at the Polytheist Leadership Conference a couple years ago. He knows good intentions are no excuse for implicitly smearing others in this way (including others who have gone out of their way to support him, give him voice, and recognise the value in much of his words), regardless of the importance of the message that this smear is couched in.
Make no mistake: With the clear political message he’s conveying, I’ve got no real argument, though I think it would’ve been best to explain exactly what it is about things like hierarchies that make religious movements which acknowledge them more vulnerable to fascism. I pick on this point, in particular, for good reason:
Hierarchy actually is a foundation of the natural learning process, as Beckett explains. As I’m learning the philosophy of Erotic Hedonism for my position, I’m not at all on equal ground with Eros, nor ios Eros on equal ground with Nyx, nor Psykhe, nor Hedone. All these tiers have importance, and that importance is relevant when it’s relevant, but let’s be real for a minute:
A small child learning to read isn’t on equal ground with the ones teaching that child to read — hypothetical child can’t just decide that “cat” is pronounced like “floop” because someone let them believe that everyone is on equal ground in all ways, meaning Child gets to decide how “cat” is pronounced because their opinion is equal to Teacher’s.
That’s what hierarchy is, at its core: the root comes from the Greek, hierarkhia, “rule of a high priest”, hierarkhes, “leader of the sacred rites”, and ta hiera, “sacred rites” or “the sacred” — in the modern secular sense, it’s a formal recognition of authority, at its core. We recognise authority in all walks of life, and even in the anarchy endorsed by Rhyd Wildermuth, there are still rules, and the youngest and least experienced who wish to learn more about this from him, even if just by reading his writings online and off, recognise him as an authority on these matters.
It’s the perversion of hierarchy from a sacred order of rites to a pyramid of power and pecking-order within Catholicism, in order to keep the peasants in line, and within Capitalism, in order to keep the peasants in line, and within the more recent advent of Fascist movements, in order to keep the peasants in line, that has made it a “dirty word” in certain socio-political circles. I don’t believe that in clearly political matters, that Capitalism and systems that enforce it, at the only way. I am abhorred by the (many and varied) ideologies of Fascist movements. Having grown up Catholic, and even I can barely understand how the pecking-order of priesthood works, and am far more repulsed by their history of conquest, Colonialism, and suppression of the people in all meaningful ways, there is, though a place for hierarchy —especially in the ancient Hellenic sense of hierarkhia, hierarkhes, and ta hiera, and it’s within my religion. It’s with great apprehension that I’ve taken on the role offered to me of leadership within the school of Erotic Hedonism, because i see what kinds of ship that formal and de-facto leaders in pagan and polytheist communities get, so my primary “silver lining” in taking that is the knowledge that it’s a school of philosophy, which depends on discussions with the students to thrive, though the skeleton of the school is clear and plain to retain its identity, and if a bone breaks, we repain it, with knowledge that new bone tissue much form to hold it back together. Hopefully the distinction between a school of philosophy, mystery cult, and “loosely-defined devotional sect with the strongest voices acting as de-facto leadership”, will make whatever shit I’m destined to put up with minimal, in comparison — in comparison.
…but I digress…
I generally agree with Beckett’s statements that a good portion of Rhyd’s argument is presented fallaciously, and in a manner disturbingly reminiscent of McCarthyism.
Furthermore, the article itself strikes me as an all-but-verbatim transcription of Amy Hale from this old Wild Hunt podcast interview, almost exactly four years old (seriously, what is it about the Vernal Equinox time of year that gets everyone in the polytheist blogosphere talking about Nazis?); the primary difference that keeps Rhyd’s piece reading like a practical Cliff’s Notes of Hale is that he’s included a list of broadly-defined pagan and polytheist movements that are especially vulnerable to Fascism (with an exclusion of groups associated with writers of G&R).
While I absolutely agree with the importance of Rhyd’s message, I find his execution an intentionally infuriating level of ludicrous.
…but that may just be his goal, you know? Maybe he’s just looking for infuriating statements he can make that’ll go viral, drawing G&R a ton of “grassroots word-of-mouth” and give him an even wider audience, no matter how close he gets to borderlining libelous?
I’ve liked Rhyd for a long time; I don’t necessarily agree with everything he says on a lot of topics, but as we all know, we have to pick our own battles, and sometimes it’s just better to shrug and move on. It saddens me that I’m not sure how much longer after this that I even can like Rhyd —not because everyone knows many of the people he was implicitly aligning with Fascist tendencies (even though he was careful to name few names), and i know several people as friends, but because I, as anyone else who’s even a fraction as loud as I am, just have no idea when I’m going to be targeted in an upcoming unnamed attack like this.
I’ve liked him for years, but this has made for a serious breach of trust and respect.
1: practically as a whole, including those who have explicitly separated from the Zsuzsanna Budapest schools on any combination of several ideological grounds
2: He also describes ADF as a “smaller group”, which strikes me as incredibly odd, as it’s literally the biggest pagan and polytheist group in the Midwest
, as best as I can tell, considering that, at any pagan gathering I’ve been at, of those affiliated with a group, at least
half of them are in ADF, and practically everyone there is at least somewhat familiar with ADF. Maybe it’s just the circles I run in, but calling ADF a “smaller group”, especially a “smaller group” that’s implied to be especially vulnerable to fascism, is very odd —and not to mention, absolutely incendiary.